Monday, November 21, 2011

2011-12 Premier League Football: Liverpool 2 Chelsea 1

PRE-GAME THOUGHTS:

Does one game ever determine a season?

No, of course not!


Now, having put that aside, definitely this game will determine the rest of the season. If Liverpool can't come out w/ 3 points (ok, we'll settle for another tedious draw...), then they fall further behind the pack at the top of the table. With Man City coming up next weekend, followed, as coach Kenny Daglish has noted sacracastically a few times, a Carling Cup match w/ Chelsea  48 hours after that -- it's crunch time for the 2011-12 rebuilding of Liverpool's dreams.


After all, December is just around the corner.

Yet, it's been a desultory November for the Reds with a tedious run of draws against recently promoted teams -- while their competitors don't do much better against these brash upstarts, their one goal winning difference adds up to 3 points, while Liverpool has had to settle for 1.

Alas, 6 points gone so carelessly... or, is it 8 points now (including the Man U game...).

Time for the new look, invigorated, youthful Reds that cost $100 m of Boston Red Sox money over the summer to finally show up at play time. Not that they haven't been bursting w/ energy. They have! But, the number of their chances, goal-scoring shots NOT turned into the back of the net, is painful and flagrant to recount. Yes, Liverpool is second ONLY to Man City in shots on goal this season -- but they've put away three times as many of those shots as Liverpool.

QED.

That's the storyline to now.

Tonight is time to put those spectacular runs, crosses, twists, turns, nutmegs and corners of Luis Suarez into the f---in back of the net.

I'm not sure my heart or mind can take more rattling of the woodwork we've seen more than any other team this year.


Nonetheless, I'll be glued to the tube tonight under a blanket in the TV room, so I'm sending prayers to all the g-ds, saints and divinities, high and low, to please (please...) return a smile to King Kenny's visage, and ours.

After all, that Champions League game against Milan in Istanbul is getting to be ancient history...

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POST-GAME THOUGHTS:

What to say about last night?


First, FANTASTIQUE!!


What a brilliant and essential result. My Merseyside fears were put to rest (for a week...). Liverpool were good. Quite good.  Serious, intent, relentless, aggressive...


The first goal was sublime, exquisite, clever teamwork.  Charlie Adams boldly cutting the ball out from the Mikel John Obi's previously steady feet on the right side of the pitch, passing quickly near the penalty box to Suarez who slotted across to Craig Bellamy who then unselfishishly passed along the far post to Maxi Rodriguez, given his first start this year, to dramatically, clinically angle the ball over the keeper and into the net in the 33rd minute. 


Ballet on the pitch!  'Poetry in motion', as they say.


But that was all in the first half. The second put my heart in my stomach once again. Strangely complacent, messy, sloppy and on their back heels most of the time.


In truth, Chelsea were bursting with a second goal for much of the second half. They were unlucky not to get it -- particularly w/ Reina's brilliant save of Ivanovic's header on the goal line when Terry was a mere meter away ready to push the ball back in the net.


Whoosh!

Then, again, let's be fair.  We, too, know something about the lack of luck this year. She can a harsh and unrelenting mistress on the pitch.

But not last night for us, at least. The Liverpool defense held (wobbly, but resourceful...). Then, Charlie Adam's magnificent pass as the light was waning in London, the 87th minute, to an even more magnificent run against the play of the game by Glen Johnson (who seems to have woken up after a long slumber...) with a cool, deliberate, exquisite, professional finish. Beautiful!

Besides seeing Glen step past Ashley Cole on the way to the penalty box, watching the momentum of John Terry's outstretched body, a few seconds later, stretching him away from the ball at the goal mouth was probably the most dramatic and enjoyable moment of the game.

Ha! Monsieur Terry, go back to captain the England team!

For that precious and rare moment, it almost seemed that Liverpool could be "a contender again".

(Remember the line spoken by Marlon Brando in the back of the taxi to Rod Steiger in 'On the Waterfront', one of the greatest McCarthy era political classics in American film history.)

Or, as Humphrey Bogart says in 'The Maltese Falcon', such games are:

"the stuff dreams are made of..."

 Premier League dreams, my child,

Liverpool Premier League championships, once again...

Friday, November 11, 2011

Lumbini, Nepal: Indigenous Buddhist Concerns



logo 1.jpg                            
                            Buddha is Omnipresent

             
Co-ordination for Preservation of Buddhists' Concerns, Nepal
                    
                               National Co-ordination Council, Kathmandu



Mr. Ban ki Moon
Secretary-General
United Nations
New York, NY 10017                                                                              Date: 8th-11-2011

Issue:   Deprived and endangered humanitarian crisis in Nepal for Buddhists.

Subject:  Appeal to caution the marauding of Buddhist cultures, heritage and historical sites by unlawful representation of Buddhists by non- Buddhist representatives seeking the support of the UN.


Dear Secretary-General,

Nepal is the birthplace of Buddha. We, indigenous Buddhists, until 1990 have been discriminated marginalized and persecuted under a Hindu state. After the Peoples’ movement in 2006, having overthrown the Hindu monarch, Nepal was declared a secular state and the Preamble of the Interim Constitution continued to specify Nepal as a democratic, republican, secular, federal, inclusive state.

We, Buddhists of Nepal, are compelled to bring to your attention the unjustifiable and unlawful representation of non-Buddhists marauding our historical, religious and, cultural heritage of profound significance.


Our appeal

However, the four party governments have obstructed and failed in drafting a constitution for the fourth time- seeking extension by holding its multi -ethnic, multi-religious peoples as bondage for the sole purpose of power brokerage. Besides the one-caste, multi-party government has seriously engaged itself in pro-activating ordinances, bills and pogroms unlawfully and unconstitutionally- marginalizing, discriminating and exploiting non- Hindu citizens.
 
At this critical juncture of historical transformation from a feudalistic state to a democratic state, our peoples and communities are deprived and endangered of equal rights and justice. We are continually experiencing the state run government repressing, encroaching and manipulating our historical, religious and cultural rights, based on our identity.
 
Protection of Buddhist rights in Secular Nepal.

Given the exigency of protecting Buddhist civilian rights in Nepal, we urge you to send several clear messages to Mr. Pushpa Kamal Dahal who is headed to meet you on Nov 8th 2011 in the UN to generate foreign aid in the development of Lumbini.

However, the records in the past have shown every pilot projects in Lumbini failed, due to the unwillingness to incorporate the free will of the Buddha, Dharma and the Sangha, without impartiality. Promoting Lumbini continued for the sole purpose of plundering and pillaging our historical religious site of great insignificance to its Buddhist citizens, to Nepal and for all Buddhists globally.

More recently, we are seeing many Buddhist seminars, programs and projects being implemented by non Buddhists without prior information, consultation and approval of the concerned Buddhist communities. The interim government is forcefully following oppressive Buddhist sanctions by unlawful representation.

The Humanitarian Crisis

Although Nepal generates the maximum interest for Mt.Everest and Lumbini internationally; nationally, those communities whose origin is connected in giving value to its importance continue to face humanitarian crisis. As Nepal has entered into an interim period of transformation, and the latest hostilities continue to be based on identity rights governed by discriminatory oppressive rule. 

As a result, such State manipulation in the name of Buddhists will have disastrous impact on the well-being of the Buddhist civilian population, depriving them of their identity rights and justice.
This unlawful process of seeking support for Lumbini projects- both APEC and UNIDO - without prior consultation with the concerned stake holders will not only compound the identity hostilities by confusion but will critically invite the conflict of neighboring states in particular, dragging the peace loving Buddhist civilians to a dangerous geo political crisis and threatening the very sovereignty of Nepal as a nation state.

Solution for Peace Building

To avoid such political manipulation of genuine stakeholders rights specified by -ILO 169,CERD,UNDRIP and UNESCO conventions, ratified by the Nepal government, we insist and urge your wise insight in taking maximum feasible precautions to protect civilians and avoid indiscriminate or disproportionate  ongoing hostilities assuming  under political entities violating the fundamental principles of international humanitarian law, distinction and proportionality .

As the humanitarian crisis deepens, we recommend you make several crucial points: Make clear to Mr. Dahal and his team representatives that any plan to raze Lumbini in the pretext of industrial development will not be tolerated under international humanitarian law by its own people

Non Buddhist Representatives for Buddhist Concerns

The current team does not represent Buddhist aspirations and concerns as they are non Buddhist practitioners; their representation for Buddhists cause is woefully inadequate to deliver and expand Buddhist well being both in spirit and development. They do not express any scholastic aptitude to promote Buddhist knowledge and interest and put at risk our own representation.

Accountability

We welcome your calls for a thorough investigation into their plans to turn Lumbini or any Buddhist heritage sites into an industrial zone.  This is an alleged serious violation of international humanitarian law. We believe an impartial international investigation is required to look at sanctioning such master plans infringing the rights of the indigenous Buddhists as well as other rightful stake holders.

An international investigation would be an important way of demonstrating that the United Nations is deeply concerned about the fate of the stakeholders’ identity rights to drag us into further conflict. The investigation should look at not only intensifying such projects putting at risk the social, political and economic rights of its rightful stakeholders. A thorough investigation on the intent is of essential concern, as Mr. Dahal expresses his ambitious political strategy in overriding his moral obligation to the sovereignty of the country and its stake holders. Lumbini stands at this critical moment of uncovering key facts and thus encouraging all of us to truly establish peace in Lumbini as a symbolic peace zone where political parties cannot abuse authority.

Appeal to rights and justice

We see your office as the best route to establishing such an investigation. While we recognize that the focus of your intention of Mr. Dahal’s visit is to build peace in Lumbini, equally important is for you to investigate the political/ identity factors of such a visit which will not violate the will of civilian accountability.

We have called on the parties to respect our cultural dignity and rights and warning them that trespassing of our human rights is serious crime against the human spirit and law and will not be further tolerated. We are confident that technically being the Secretary General of the UN, symbolically we would like to consider you as the father of all nations for whom peace is not only a fact but a value of coexistence in Buddha‘s key message to humanity. We would appreciate in your full capacity to be the harbinger of peace.  You would be well advised to send an international team to investigate before such projects are approved. We believe that your announcement of an international investigation of the cause, consequences and effects on national stakeholders would not hinder protection of civilians and accountability for crimes committed.

We are calling on your common sense value to evaluate such unethical and manipulative proposal in our name. We are unwilling to accept any non Buddhist representation for Buddhist programs and projects without prior information and consent of our communities. In doing so, such unethical representation of Lumbini Development Program will be considered as deterring human violation and we will be obliged to take a decisive approach in guarding peace in our respective spiritual/religious sites by organizing our own community security force.

The international community must not only watch dog such predatory acts with diplomatic complacence but send a crucial message of supporting human rights values in protecting wholesale crimes against humanity.  In doing so, such crucial signal may help to deter future state violations.

Sincerely,

Coordinator
Shakun Sherchand

   Council of Buddhist Organizations:
1. Nepal Buddhist Nagarik Samaj- Swayambhu
2. Nepal Tamang Boudha Samaj-Swayambhu
3. Manang Samaj Sewa Samiti-Swayambhu
4. Tamang Ekta Samaj – Swayambhu
5. Rastriya Karuna Pratistan
6. Pavitra Pyaldor Samaj
7. Nepal Helmu Samaj
8. Akhil Nepal Himali Boudha Sangh
9. Dharma datu Foundation
10.  Hariviya Varna Mahavihar
11.  Himali Helmu Cheli Beti Sangh Samaj
12.  Dolkha Tamang Ekta Manch
13.  Boudha Jagaran Kendra
14.  Tamang Saling
15.  Thakali Sewa Samaj
16.  Kungram Foundation
17.  Gyang Ghuti Hyopen
18.  Dharmadhara
19.  Rinzesan Foundation Ghumba-Pharping
20.  Samdeybing Gumba –Boudha
21.  Manang Bikas Samiti
22.  Dolpa Ekta Samaj
23.  Buddha Kala Kendra
24.  Nepal Tamang Rastriya Mahasang
25.  Thupten Ghagailing Ghumba-Swayambu
26.  Nepal Sherpa Sangh
27.  Bhalwadi Maitrik Sewa Samiti
28.  Kunsadling Bikash Samaj-Kavre
29.  Swayambu Sewa Samaj
30.  Tharu Kalyankari Sava
31.  Tamu Sewa Samiti
32.  Helmu Samaj Sewa Kendra
33.  Tharu Adivasi Gairsarkari Mahasangh
34.  NepalTamang Boudha Samaj-Swayambu
35.  Sherpa Sewa Kendra –Boudha
36.  Sindhupalchowk Sherpa Samaj-Sindhupalchowk
37.  Sindhupalchowk Sherpa Sangh –Sindhupalchowk
38.  Bardiyali Tharu Bikash Manch
39.  Shanti Vidyalaya Boudha
40.  Jhaipung Chokpa-Sindhupalchowk
41.  Nepal Helmu Mahila Sangh Boudha
42.  The Unity of  Damfhu
43.  Mailung Tamamng Sewa Kendra
44.  Nepal Ahamshibadi Boudha Dharma Bishwa Shanti Chakra Sangh –Nawalparasi
45.  Kiti Bihar Ghyanmala Samuha
46.  Siniyo Nepal Boudha
47.  Ningma Fondation of Nepal –Jorpati
48.  Sailung Samaj Sewa Kendra-Dolakha
49.  Nepal Tamang Lama Ghedung
50.  Choi Phelkundaling Gompa  Lisankho
51.  Adivasi Mahila Uthan Samaj-Pepsicola
52.  Boudha Sampadha Sangh-Bhaktapur 
53.  Dipankar Gyanmala Bhajankhala-Bhaktapur
54.  Parampara Boudha Dharma Sangh- Bhaktapur
55.  Indarbana Mahavihar – Bhaktapur
56.  Munivihar- Bhaktapur
57.  Samtenling Gompha-Boudha
58.  Jyapu Samaj-Lalitpur
59.  Tamang Lungdtok Dechan Gompa-Lalitpur
60.  Vajrakirti Mahavihar- Ombahal
61.  Siddhimangal Boudhavihar- Lalitpur
62.  Nepal Boudha Parisad
63.  Meh Yubha Samaj-Kathmandu
64.  Manjushree Mahavihar-  Kathmandu
65.  Mahayana Buddhist Society
66.  Kopan Ani Gompa
67.  Dharmashila Boudhavihar-Pokhara
68.  Nagadesh Boudha Samuha
69.  Nepal Boudha Samaj-Tahachal
70.  Nagi Gompa-Budanilkanta
71.  Tamu Boudha Samiti Nepal
72.  Yubha Boudha SamuhaSangaram-Pokhara
73.  Boudhavihar Akcheswar-Makwanpur
74.  Yeshodhara Samaj Sewa Parishad-Lalitpur
75.  Kanching Sedep Singha Seto Gompa- Boudha
76.  Kendriya Dayak Parisad- Kathmandu
77.  Budhha Jayanti Samaro Samiti-Lalitpur
78.  Buddha Jayanti Samaro Samiti- Kathmandu
79.  Ananda Kuti Vihar-Kathmandu
80.  Akhil Nepal Vikchu Mahasangh-Kathmandu
81.  Chesum Pancho Konjyo Gompa-Kavre
82.  Parampara Gompa Rmaechap (Podi)
83.  Acharya Pujabidhi Lalitpur
84.  Punyadaya Vihar –Harisidhi –Lalitpur
85.  Mayurvarna Mahabihar- Lalitpur
86.  Pragatishil Gramin Mahila Bikash- Nuwakot
87.  Yubha Boudha Mandal- Lalitpur
88.  Nepal Boudha Parishad- Jyobahal
89.  Mehtok Choling Gompa-Makwanpur Dadakharka
90.  Rinchin Phodel Gompa-Pharping
91.  Vajrachariya  Samrakchan Guti-Lalitpur
92.  Nagarmnadap Shree Kirti Bihar-Lalitpur
93.  Dharmakirti Adhyan Gosti- Lalitpur
94.  Samyak Dharma Samaj- Kathmandu
95.  Swayambhu Sarsafai Samiti
96.  CChesang Gompa  -Boudha
97.  Antarastriya Bhabana Kendra-Buddhanagar
98.  Helmu Kagyu Sangh Latok- Boudha
 



Monday, October 31, 2011

W. S. Merwin: The Child

W. S. Merwin


The Child

Sometimes it is inconceivable that I should be the age I am
Almost always it is at a dry point in the afternoon
I cannot remember what
I am waiting for and in my astonishment I
Can hear the blood crawling over the plains
Hurrying on to arrive before dark
I try to remember my faults to make sure
One after the other but it is never
Satisfactory the list is never complete

At times night occurs to me so that I think I have been
Struck from behind I remain perfectly
Still feigning death listening for the
Assailant perhaps at last
I even sleep a little for later I have moved
I open my eyes the lanternfish have gone home in darkness
On all sides the silence is unharmed
I remember but I feel no bruise

Then there are the stories and after a while I think something
Else must connect them besides just this me
I regard myself starting the search turning
Corners in remembered metropoli
I pass skins withering in gardens that I see now
Are not familiar
And I have lost even the thread I thought I had

If I could be consistent even in destitution
The world would be revealed
While I can I try to repeat what I believe
Creatures spirits not this posture
I do not believe in knowledge as we know it
But I forget

This silence coming at intervals out of the shell of names
It must be all one person really coming at
Different hours for the same thing
If I could learn the word for yes it could teach me questions
I would see that it was itself every time and I would
Remember to say take it up like a hand
And go with it this is at last
Yourself

The child that will lead you

[from W. S. Merwin's The Lice, 1967]

Saturday, October 29, 2011

How's death? Does it feel good?

               
A Ten Year Old's Email to Her Deceased Dog

To:          Gumbi in Heaven
From:     Leah at Home
Date:      August 06, 2011


Dear Gumbi,

I miss you so much! 

Did you see your Mom and Dad in heaven?   Is it nice there?

Do you miss me?

I got a new cat.  She reminds me of you.

Did you see Fudge in heaven?  Does he miss me?

Did you see the ducks?

Did you see all the cats we ever had?  Did you like them?

How's death?  Does it feel good?

I miss you.  I try to remember, but it is hard.

Do you have friends?

Did you see Pappa?

Do you see me from there?

Love, love you 100 times,

Leah









Sunday, October 16, 2011

Nepal's Constituent Assembly Process Continues

To appreciate why the current constitution drafting process in Nepal is so complicated and time-consuming, it is essential to locate this process in the context of three decades (1960-1990) of single party royal rule followed by two decades (1990-2008) of troubled liberal economic, democratic experience.

The 1990 Constitution drafting process, the first to write a truly democratic constitution, was led by respected lawyers, judges and political leaders, all men, who had to balance the continuing historical and cultural authority of the Shah kings with the popular demand for a multi-party democratic structure.

But, by 2006-8, after the close of the worst years of the Maoist civil conflict and the collapse of a feudal royal regime that had lasted for over 200 years, the major political parties, the Congress, UML and Maoist, agreed to a peace process that included the drafting of a new people's constitution through the election, for the first time, of a truly inclusive Constituent Assembly (CA).

The creation of a Constituent Assembly to write a new constitution had been one of the 40 demands of the Communist Party of Nepal/Maoist (CPN/M) when they launched their People’s War in February 1996. This realization of this commitment was an important component of the 2006 Comprehensive Peace Accord (CPA) that brought the ten year old civil conflict to an end.

Although the actual details and implementation procedures to adhere to the many commitments in the 2006 CPA are still being negotiated five years later, particularly with regard to the peace process, the Maoist cantonments, the Truth and Reconciliation Commission and the Disappearances Commission, in comparison, the CA constitution drafting process -- although not yet complete -- has made much more substantial progress over the past three years than most other aspects of the CPA.

For example, the UNDP “Support to Participatory Constitution Building in Nepal’ (SPCBN) project, funded by DFID, Danida, the Norwegian Embassy and UNDP, has worked closely with the CA and the CA Secretariat to ensure the inclusion of historically marginalized communities in the drafting this secular, democratic, federal constitution for Nepal. The effort to achieve a national outreach was originally approved by the Government of Nepal (GoN) with the CA Secretariat appointed the  representative for the project just after the CA elections.

This UNDP managed civil society outreach initiative began in early 2009 targeting historically disadvantaged communities as specifically identified in the 2007 Interim Constitution, e.g. the Madhesi, Indigenous Peoples, Dalits, women and remote area communities. The distinct objective was to bring these traditionally marginalized communities, who were less represented in the government or the upper echelon of the major political parties, into closer contact with the political leadership of the country who would be implementing the consultative constitution drafting process.

At that time, 18 Nepali NGO federations were selected from over 150 applicants through a competitive proposal review process. These 18 NGO federations represented an exceptionally wide vareity of Nepali ethnic, caste, geographic, linguistic and remote regions, as well as included over 90 local-based Civil Society Organizations (CSOs) from across Nepal.  These CSOs were trained and tasked with reaching the most remote villages with civic education on the formal CA drafting process (using flip charts, trained local facilitators and training modules), as well as to collect and collate community level submissions for presentation to the CA Thematic Committees in Kathmandu.

A second phase of this civil society participation (CSO 2) was initiated in 2010 by 15 NGO Federatons through a similarly detailed selection process.  It was specifically designed to reach all 3,915 Village Development Committees (VDCs) and municipalities across the 75 districts of Nepal.  Due to their fine performance, over half of the NGO federations that participated in the first phase of civil society outreach were selected again in the second competitive selection process to continue their field work, while other NGO federations with more experience in other geographic regions and communities of the country were selected to ensure that all parts and communities of Nepal were covered.

Over a four month 2010 period, these NGOs and their over CSO 100 partners conducted ‘Democracy Dialogues’ (Loktantric Sambad) to inform people on the contents of the eleven CA Thematic Committee reports.  Using new training modules on the contents of the CA Committee reports and detailed summaries to update the people of the CA work, the 15 NGO federations and their CSO partners documented the contents of the public feedback and actual individual attendance from across Nepal.

After these field consultations, the village-level submissions were collated and presented at one public ‘Constituency Dialogue’ for each of the 240 electoral constituencies with selected local Constituent Assembly (CA) members in attendance. Then, after completion of the process, all 240 Constituency reports (including the VDCs reports from that constituency) were collected, bound and submitted to the Chair of the Constituent Assemblywith a written summary in Nepali (and English).

Over 400,000 people participated in this two year civil society outreach initiative from nearly every walk of life, including the rich divesity of caste, ethnic, religious and linguistic communities across the high mountains, middle hills and the low-laying terai of Nepal.

In addition, over 120,000 copies of a 60 page summary overview of the eleven Constituent Assembly Thematic Committee reports, including a 10 page Q&A, was prepared by the SPCBN legal team.  This booklet was translated and distributed in five national languages (Nepali, Maithali, Bhojpuri, Urdu and Bhote) to support the civil society outreach.

Nonetheless, the draft constitution has not yet been finalized by the CA, even after three extensions to May 2011, August 2011 and soon November 2011.  Although there is much agreement on many components and aspects of the future constitution, there are still contentious issues, especially with regard to the form of government, the electoral system and the structure of a federal republic.

In this regard, the political parties continue their negotiations, both on the peace process, which some parties state must be completed before the new draft constitution can be finalized, as well as these outstanding core issues for the new constitution.

Therefore, through our UNDP SPCBN project, this inclusive, consultative process continues in 2011.  Building on the 14 provincial level Federalism Dialogues that the project implemented in 2010 with the assistance of Professors Krishna Khanal and Krishna Hachhethu, a series of Inter-Provincial Dialogues were organized earlier this year that sought to address specific contentious issues related to federalism and state restructuring that affected adjacent proposed provinces.

Now the project is sponsoring a new series of Federalism Dialogues that concentrate on important administrative issues related to the division of state power in a new federal Nepal.   In selected regional sites around the country, these workshops seek to discuss and clarify the state powers that should be allocated to the federal government, which to the new provinces and which to the local governments -- the three primary tiers of government that have been proposed by the CA State Restructuring Commitee  for the new constitution.

In addition, a media monitoring initiative has just begun with the same 15 NGO federations that conducted the CSO 2 across the country in 2010.  These NGO federations are working with ACORAB, a respected national community radio organization, to conduct weekly 30 minute radio programs weekly until the end of the year reporting on the specific progress of the CA and political parties with regard to finalizing the draft constitution.  Half of the weekly program will be produced centrally  in Kathmandu by ACORAB while the other half will be produced by the local FM stations around the country on constitutional issues raised in the local community.  In addition, the NGOs will invite their CA members out to their constituency to participate in the local radio program a town hall meeting to discuss the issues holding back the completion of the constitution.

Hopefully these latest activities will assist in putting community pressure on their CA representatives to bring the constitution drafting phase to a completion by the end of the year, at the latest.

We hope...

Monday, October 10, 2011

'No Title Required' by Wislawa Szymborska

Translated from the Polish by Stanislaw Baranczak and Clare Cavanagh

----------------------------------------------------------

It's come to this: I'm sitting under a tree,

beside a river

on a sunny morning.

It's an insignificant event

and won't go down in history.

It's not battles and pacts,

whose motives are scrutinized,

or noteworthy tyrannicides.



And yet I'm sitting by this river, that's a fact.

And since I'm here,

I must have come from somewhere,

and before that

I must have turned up in many other places,

exactly like the conquerors of nations

before setting sail.



Even a passing moment has its fertile past,

its Friday before Saturday,

its May before June.

Its horizons are no less real

than those a marshal's fieldglasses might scan.



This tree is a poplar that's been rooted here for years.

The river is the Raba; it didn't spring up yesterday.

The path leading through the bushes

wasn't beaten last week.

The wind had to blow the clouds here

before it could blow them away.



And though nothing much is going on nearby,

the world's no poorer in details for that,

it's just as grounded, just as definite

as when migrating races held it captive.



Conspiracies aren't the only things shrouded in silence.

Retinues of reasons don't trail coronations alone.

Anniversaries of revolutions may roll around,

but so do oval pebbles encircling the bay.



The tapestry of circumstance is intricate and dense.

Ants stitching in the grass.

The grass sewn into the ground.

The pattern of a wave being needled by a twig.



So it happens that I am and look.

Above me a white butterfly is fluttering through the air

on wings that are its alone

and a shadow skims through my hands

that is none other, no one else's, but its own.



When I see such things I'm no longer sure

that what's important

is more important than what's not.

-------------------------------------------------------------------------

WisÅ‚awa Szymborska (born July 2, 1923) is a Polish poet and essayist. In Poland, her books reach sales rivaling prominent prose authors — although she remarked in a poem entitled "Some like poetry" that no more than two out of a thousand people care for the art.

Szymborska was awarded the 1996 Nobel Prize in Literature "for poetry that with ironic precision allows the historical and biological context to come to light in fragments of human reality".

Szymborska uses irony, paradox, contradiction, and understatement to illuminate philosophical themes and obsessions. Her style is succinct and marked by introspection and wit. The compact poems often conjure existential puzzles, touching on issues of ethical import, and reflecting on the condition of people as individuals and as members of human society.

http://en.wikipedia.org/wiki/Wis%C5%82awa_Szymborska