Valentine's Day 2010

i'm in josh's room at georgetown university. while i write, ez is on another computer. josh is taking a nap.

last night, our first here, we went out for dinner w/ charlie, josh's seattle roommate, and arian, an american-iranian friend of his from denver. we found paradiso pizza and ice cream w/ hot fudge on the streets of georgetown in the freezing winds of this snowathon here in washington, dc.

it's actually quite incredible how much snow there is on the streets here. there was hardly any in NMH, in fact a lot of green grass was showing on the campus up by the vermont border, then a fair amount burrowing in the cars on the mean streets of NYC, the one transit night ez and i spent there. first taking an hour++ to get across the bronx, then dropping the car at hertz on 95th street, then, whoosh!, me up to ed and sherry's in harlem for a night on the couch while ez took the subway out to queens to see adhish and sudip (silash had gone for losar to boston).

it was great to see ed and sherry in their new digs in harlem. a spacious restored townhouse w/ huge spaces and tons of books w/ a little fireplace. very rustic and intellectual in the BIG city. quite a change for our friends from their vermont and kathmandu worlds...

then, ez and i took the bolt magic bus from nyc mid-day yesterday after a quick but absolutely delightful hour w/ malika leiper munching bagels near columbia. she loves it there and didn't quite feel the same in cambodia when she was there over new years. it's always cute to see ez and malika together. they are birds of a similar feather, global kids, worldly, smart, self-confident. much life ahead for these young souls...

now we've run straight into near-arctic conditions here near the mason-dixie line. this used to be a southern city, but climate change has everything upside down, it seems. i just came from tea at michael and karen's home in nw dc. each person had dug out their own car in front of their home, then placed a plastic chair there to keep others from parking in their private sites. some cars are still fully buried under the snow... and five more inches are expected tomorrow!

time, i guess, to wake up josh, who's been working hard and loving this semester at g'town. he's deep into his south asian politics and state building classes! i get to guest lecture at one of his classes on tuesday about my work on the constitution in nepal. i love these opportunities as it pleases the ancient academic in me and the fun of being w/ students in a more intellectual, stimulating environment. fantastic to see how engaged josh is, as well, now with his studies. i couldn't wish for more.

so it's time to catch a taxi to the folger shakepeare theater by capitol hill, where i booked tixs this afternoon for a modern interpretation of 'orestes' by euripdies in that beautiful classic stage. i thought a bit of kulture for the boys wud be even better than a movie tonight. good for josh, too, to know some of the amazing places in his new town. i was last there to 'midsummer's night's dream' in 1978!

then, tomorrow we'll see what's up depending on how much homework josh has to do. he's got one afternoon class on tolkien (a good balance to his four governance/politics/philosophy classes) that's being made up b/c of the last lost week due to snow days.

i head to mom's on tuesday evening while ezi has an 8 am train back to springfield. how much and independently these young souls travel around our world. i guess it runs in the family or through my genes, if i look back at my youth, as well...

then, as quickly as we are together, poof, it's over the we all head in our own directions. such is life. but, as you can feel, it's so good to be together, even briefly, as much and as often as possible. america has been good to and for these sons of ours, no doubt about that! much credit to NMH and their gentle yet demanding tutelage up in the cow pastures of rural western massachusetts.

of course, i wish we had more time with these awakened young men as we miss parts of the transitions in their lives at this stage of youthful promise, but that's the way it is right now. still, they are good. very good. josh loves his studies and life. he's really fit into georgetown now and it's been an excellent, challenging, stimulating world for him as he makes his way in the world. he's got this cream in his wavey hair, wearing both his black earring studs. very slick and big city.

ez is casual and laid-back about his future. telling malika that he doesn't think he'll get into any of his schools and then he'll head to europe to take some writing course and learn a language. not a bad plan B -- actually, can we join him? lago como? but malika smiles, shakes her head and like most of us, says, 'ezi, you'll get in somewhere!' laughs and looks at him with a kind wonder.

these boys. great sons. great young men. a joy to be near them. hug them. get a kiss from josh on the cheek. meet their friends. live. love, dance. it's a wonderful way to spend valentine's day.

Shakun on "Agradhikar" or 'Restorative Justice' in Nepal

Agradhikar literally translates as “pro-original rights” and prescribes not “preferential rights” but “restorative justice” for citizens who have been oppressed and subjugated with forced nationalism causing the destruction of the original practices of communities and leading to discriminatory and unlawful human rights practices. Agradhikar as restorative justice has been the touch word in the language radar of the Adivasi Janajati expression of self-determination. Agradhikar can be defined as reclaiming the inheritance of wasted social, symbolic, cultural and economic values. 

The Adivasi Janajatis are evaluating through dialogue and expressing by story-telling their experiences of discrimination, marginalisation and exploitation and how they can be partners in the state building process as equal citizens. They reminisce about the sequential and structural discrimination of Adivasi Janajatis, Dalits and other marginalised groups demanding social, political, economic and educational opportunities. Such rights as these marginalised identities have been demanding are specified in the declaration of UNDRIP, ILO Convention 169, CERD and CBD Convention 1992. 

Exclusion and humiliation

Some may like to believe that agradhikar interpreted as ‘extra-preferential rights’ demanded by the Adivasi Janajatis will lead to ‘reverse discrimination’ and thereby attends to the fear of Brahminbadis. The Adivasi Janajatis, Dalits, Madhesis and other marginalised groups find the relevance of their demand for restorative justice in the same way that Indian constitutionalist Dr. Ambedkar was for applying necessary unequal rights to bring society to a conclusive equilibrium. Preferential rights are not bonus rights but justified and reasonable compensations to right the historical wrongs perpetuated through defining and classifying of the citizenry according to a dominant caste’s prerogative. 

As Galileo was right to question the church and the state which held that the earth was flat, the Adivasi Janajatis have a right to question their enforced inclusion as discriminatory and unjustified. 

Conquest and subjugation

The origin of Nepali state nationalism is the enforced aggregation of Brahmin discipline and methodology. Before the conquest of the 22 and 24 fiefdoms and principalities, Prithvi Narayan Shah was a warrior king of the Gorkha, whose divinity was protected by his Magar priests. But he sanctified Brahmins as the priests who could dictate his spiritual life and anesthetise him about the plight of his people and place. From 1768, the Brahmins who had been vested with priesthood fast levitated to advisors, gathered momentum as administrators and established their rule under the garb of kingship and democracy. Their monopoly to translate the Hindu religious texts helped them establish their hegemony over the king and citizens. They gave technical accounts in ornamental language and established authority by exposing themselves to hypothetical peer review and judgment. This was all new to the Adivasi Janajatis, for whom identity was equivalent to oxygen to keep an individual in a community spiritually active.

The principle of unification had been conquest (adhikaran) through brute force (in 1768), followed by manipulation of a series of subjugating laws codified supposedly to build a nation-state. The nationalities of the territories did not come together as the EU or Indian states built on consensus. The Nepali nation-state was a borrowed knowledge of British colonialism with unfettered access to laws, implementation and resources. If the Newars were conquered by brute force during Indra Jatra, Limbuwan was subjugated by manipulation as they enjoyed the kipat system (autonomous land) of land holding till King Mahendra’s regime.

Deciphering language

In the anatomy of language, the literal expression always identifies conventional explanations that have limited factual basis and confirm the pre-established set of rules. It denies a new basis of establishing cause and effect. Hazoor, a Mughal derivative of poetic eloquence, when applied in Nepali caste-ism, becomes a crude expression of extracting respect through domination. Thus language might literally mean one thing, but taken in a different context, it can completely lose its original meaning. Agradhikar for the Adivasi Janajatis means pro-original rights for the protection of their culture, territory and natural resources. It is also their right to sustainable development, which at the present, is being denied by the centralised state.

We do not see the current struggles as a failure of nationalism, but as a sign of ethnic groups reasserting themselves in the national context. When the Muslims in Britain who make up 13 percent of the population want their representation guaranteed in the British Parliament, they are not demanding for a Muslim Britain. Likewise, if it was J.F. Kennedy who had given the “I have a dream” speech instead of M.L. King, it would not have morphed the black issue into a civil rights movement which today has established President Obama as the rightful president of the US by the Dedilomeni Principle. Thus it is important that the media, while airing the views on social inclusion and inclusive democracy by the Brahmins, also give the same space to Janajatis. But that is not the case. 

Brahmin leaders like Girija Prasad Koirala, Madhav Kumar Nepal and Pushpa Kamal Dahal thus talk about solutions to the Janajati issues, not because they would like to solve them, but because they want to misuse them for their vested interests, much like how they settled on the double ballot system to confuse the uneducated majority. 

Constitutional conclusion

If Nepali Congress, the CPN-UML and the UCPN (Maoist) deny people the right to self-determination, impose ethnicity-based federalism by cunning and refuse to activate fully proportional representation at all levels of Nepali public life, it is likely to derail the peace process. Why are the Brahmin legislators and those executing governance resisting equitable sharing? Are the marginalised identities any less capable?

To look at the Adivasi Janajati issues with facts and figures and in relationship to all the castes is to bring balance to the national polity. No leader ever invested in the nationalism of Nepal. All past leaders concentrated more on gathering power rather than on empowering the people. We sang Shri Man Gambhira Nepali till our throats were  sore, and see where we are today. Can’t we even recognise our own failings? 

Establishing democracy in Nepal is liberating Nepalis from the physical conquest of one-caste rule (akikaran) and psychological subjugation (adhikaran) of the laws of Manu. If those who draft the constitution once again fail to understand that Nepal constitutes the sum total of its castes and ethnic groups and there is plenty of space for national consolidation, we will end up with sand in our mouths. 

To be able to discuss matters of such deep consequences, which have a direct bearing on our history and nationalism with sincerity, respect and concern is to appreciate the concerns of all people. Without aggregating the political, social, educational, cultural and economic pro-original rights of all the marginalised communities in the drafting of the constitution, the territorial expression of identities will only intensify. 

Heralding Federal Democratic Republic of Nepal poses harsh challenges in terms of legislating as well as executing decisions. Restructuring the federal state and system cannot alone empower the Adivasi Janajatis, Dalits and other marginalised communities and boost the nation-building process. For that, it is imperative to address the provisions of agradhikar in the new constitution.

published in the 'Kathmandu Post'

January 31st, 2010

Ezra on Globalization and His Generation

In a classroom an American-Nepali student, born in Bangkok raised in Kathmandu, discusses legislation recently passed in Pakistan with an Egyptian friend when the bell rings. The student packs his bag, made by a Korean company, turns on his music player, manufactured in China, assembled in California, and begins to rock to a Japanese song, Sakura Sake. Suddenly, his phone informs him he has received an email from his friend in Copenhagen, sent via a server in Singapore, discussing the recent climate change treaty talks, where 180 nations were present -- all of this happening in rural Massachusetts.

The reoccurring theme: a phenomenon known as “globalization”.

Globalization is seen by many as the last piece of a puzzle to unite a fast shrinking world. An idea so brilliant that by its power alone the evils of the world will be packaged in a box labeled “To Mao, with love” then recycled by China into high quality polyethylene, and sold back to the West for large amounts of cash under the global pseudonym, ‘the iPhone.’

All lies (well, mostly). Globalization is an entirely neutral force, if you can even call it a ‘force.’  A ‘reaction’ would be much more fitting as globalization has no ‘energy’ of its own.  Rather, it is the culmination of developments in technology and cultural integration that have established an all-encompassing network that, as a commercial, consequence, created globalization.

Presently, the world looks like mismatched puzzle pieces jammed tightly together in ways that never should have been. My own personal heritage is a testament to this complicated global puzzle -- but my identity is the least of an increasingly dysfunctional world’s problems. The lack of cooperation among nations is, however.

The world’s expanding population, the misuse of migrant labor, the lack of affordable health care, and unsustainable economics threaten the fragile balance of the world.  Plus, we face the depletion of water, energy, and food supplies -- the world’s essential resources. The time for the nations to forgo their selfish inhibitions has come; the stakes are too high to continue playing this global Russian roulette.

The model of international cooperation, or lack thereof, being used today is an outdated remnant of a post-imperialist world. Efforts to create a more united and peaceful planet through international organizations, such as the United Nations and the World Bank, have not met the demands of the more global twenty-first century – witness the recent failure of the Copenhagen conference.

Therefore, at the start of this new century, it is critical that the next generation of youthful global citizens study deeply political science, history, literature, religion and economics to initiate the democratic reform that is required.

At the moment though, the ideas of my generation, myself included, are too raw to take up the mantle of the future -- but in time, with the right ethic, attitude, compassion, and guidance, I truly believe, we can provide fresh light to our increasingly interconnected global village, all the way to Kathmandu.

Terras Irradient

 

Ezra Summarizes His Life and World

Life has taught me everyone is a product of his or her own experiences. After two years in America, I have realized that I draw from a well of perspective vastly different from my friends who have grown up here. 

For sixteen years, I lived in Kathmandu, Nepal, son of an American human rights worker and a Nepaii designer/political activist.  Yet, living in the States now, it’s hard to imagine a more stark contrast than the ‘average’ American with a $47,000 GDP per capita and a village Nepali often living on less than $100/month. 

When the movie Slumdog Millionaire came out last year, friends came to me and expressed their shock at the state of poverty in South Asia.  It reminded me, once again, of our remarkably different backgrounds. For them, life never entailed walking to their mother’s boutique side-by-side with ragged kids their age whose hands were always tugging my shirt and stretched out begging for money. That simply wasn’t their reality. 

But it was mine. 

At times it is this disparity in life experience, more than the disparity in wealth that is so difficult for me to grasp. Yet, the best advice I gained from the Hindu-Buddhist world was that patience, compassion, and understanding are more powerful ideas than most forms of judgment when observing either side of the world. 

I remember the day last year, my first year in the States, when I walked into the dining hall prepared for a wonderful array of delectable, abundant American food. Unfortunately, moments later, a full-out food fight descended. For the first time at NMH, and hopefully the last, I felt genuinely angry. Slowly though, my anger subsided into reflective melancholy.  

While sitting on the steps of the dining hall, I saw an image of the child outside my mother’s boutique in Kathmandu begging for any form of sustenance.

Then, just as quickly as it had begun, the food fight ended, and six hundred kids came streaming out of the dining hall some seemingly shocked, some thrilled, and some oddly sadistic -- but most simply gone, while I returned to help, in the only way I could, with the clean-up. 

Another day on a high school campus in America, a bad experience, but ‘thus is life.’ One of the greatest lessons I’ve learned from that day, and my seventeen years is that inevitably good and bad happen.

However, we are capable of being conscious, self-aware human beings, and therein lies our greatest power -- no matter what we experience -- we have the power to transcend good and bad.  We have an amazing penchant for learning, growing, and helping each other, and using those skills we can create meaningful life lessons. 

Without a doubt life itself has been my greatest source of education and influence. The power of life has inspired me to my greatest achievements and my proudest moments. Observing others' seemingly thoughtless actions has influenced me to care deeply about the world and people around me. Life has filled me with a keen desire to affect change in myself and those around me; it has given me the power to be a pillar of strength for my friends when they’ve felt like falling, and a light for my family when they felt lost.

Having said that, it has also humbled me to my most awestruck moments and broken me to my most vulnerable self. It had me on my knees in crestfallen disappointment after we lost our semifinal New England soccer game, and had me rolled up sobbing after my grandfather passed away. 

Life in all its grandeur and pain is without a doubt the single most powerful intellectual experience I have ever known.  It is powerful though, not because I understand life, but because I don’t understand life.  

Ezra Man Leslie

December 2009

Nothing is ever straightforward in life...

as usual, nothing in nepal is straight forward and, possibly, becomes even less straight all the time.  

local politics is a mess w/ the vague and awkward sense of things falling further apart or, as yeats said about ireland a century back, 'some rough beast slouches toward' kathmandu -- if nothing rights itself in the coming month(s).  

there is an odd sense of foreboding in the air as the maoists and other parliamentary parties diverge further day by day.  but, this is the land of the midnight miracle, so we roll along, hoping against the daily reality that the center will hold and the peace process gets back on track before it goes completely off-track...

while i spent time in the garden today on the first day of a three day maoist national 'bandh' (strike), moving rocks by wheelbarrow that i'd piled up over the past year to another spot in order to slope the corner where they'd been resting, as well helping laxmi (our newest gardener/gita relative/straight from the village 'gaonle') transplant some audacious orange-colored bouginvillea to a distant back corner, where a neighbor has built his home, to provide security and beauty in one fell swoop of a lovely south american (trans)plant -- like some of us, to the powerful draw of these impressive himalaya.  

'tomorrow', as they say, 'is another day'.  

since i only have ten days left in my current contract til the end of january, i'm not working officially much the next four weeks, i have plenty of time for other pursuits and pleasures -- besides the new constitution and nepali politics.   finish a few books, stroll the garden, some writing and seeing friends before shaku, leah and i go to bangkok and koh samui on the 28th.  

this week, i'm also the advisor-in-chief for ezi's multiple college applications, due mostly the first or fifteenth of january.  he's ensconced at claudia's writing these essays while josh has braved the winter storm to meet his gang in new york before they all fly out to see narayan in vancouver and ez goes down to spend a week at mom's in florida w/ claudia's son, daniel, and finish his college applications.

did i mention that ez has been invited for an interview at deep springs college?  his three part essay to apply for the next round of he process was truly wonderful, insightful and full of passion.  deep springs is definitely an outside type of education (i'd never heard of it before ez sent me looking it up on the web...), but possibly perfect for ezi's unique ambitions and sense of the utopian ideal.  altho, naturally, impossible to really get in (14 out of 250 applicants, or something like that).  so, just getting to the second stage where 40 young men are invited out to the high altitude academic monastery for interviews is quite an achievement in itself.  it'll be a fascinating experience to travel on his own somewhere near death valley in southern california.  then, it's up to the g-ds to see where ezi will eventually end up next year...

nothing is certain in this life: not politics in nepal or the future direction of our childrens' lives (much less our own...).

A FB Recherche with Housemates of 30+ Years Time Past

Below is a lengthy FB thread that caught me unaware when house-mates from 1978 found me on FB and wanted to hear what had happened in the 30+ years in between.  Enjoy reading as the last days of 2009 wane while the new moon rises over the Kathmandu Valley below (and Joni Mitchell enlivens the iMac...). 

Larry Kraftowitz

Keith, your story sounds like the most unusual "bio" of anyone's. Would love to hear lots of details -- please spare no length.

 

Keith D. Leslie

Hmm... vas 2 say? Doctor, lawyer, Indian Chief... I took a side trip to Aja ('when all your dime dancing is through, I'll come to you...' Steely Dan), fell into the amplitude of time (and space, I suppose...), got caught up by the world around us (although less visible within the USA...), crossed the Himalaya (a bit lost at times...), disappeared... into Mother India (a gift and a surprise...), found work on the Cambodian border when the energy finally waned (courtesy Save the Children...), offered a job in Nepal for six weeks (that turned into 26 years and counting...), fell in love (bound my feet and heart, as they say...), had two sons and a daughter ('who call me pa... that's must be what it's all about..." Bob Dylan). I guess, like the rest of you, I just found my own elephant to ride. Simple, really. You open one door, then another, then another and pretty soon you're checking your hairline, reflecting on adored photo albums and rediscovering lost roommates on FB. Glife, as my son, Ezi, says...

Neil Stoloff

Excellent bio, Keith! Are follow-up questions permitted? (If not, don't answer...)

 

Keith D. Leslie

'If not, don't answer'; if yes, what am I supposed to do?

 

Neil Stoloff

Do what you did -- answer a question with a question... But answer me these: Before Cambodia, you had the energy not to work? What about India was a gift and what was a surprise?  What do you do in Nepal? What about the world around us is less visible in the USA than elsewhere?  (Isn't it all one world and do we not all have eyes? Is it possible your world is less visible from here, and our world is less visible from there?)  Careful: I often find that each answer raises two new questions....

 

Larry Kraftowitz

Keith, your tale is a gripping a masterpiece of compression (and Zen-Speak, whatever that means). We all (and Leo Tolstoy, too) could take lessons from you in conciseness. 

Keith D. Leslie

Work: meaning paid employment in an orifice at 9 am. I guess not. Call it a 3 year Masters course in Meandering Thoughtfulness by the (very) Open University. Reading, writing, meeting and moving take a lot of energy. Fortunately I was w/ my friend, Scott, so our bond sustained us through much of the rigor and demands of travel. 

Ahh, Mother India... the unknown, the ancient monuments, the simple poverty, the luxurious colors, the vast religious landscape, the cruel poverty, the magnificent Himalaya, simple vegetarian meals, the masses, the seekers, Ganesh and Hanuman, Bodh Gaya and Ajanta.

For 20+ years I was the Nepal, then Asia, then Himalayan director for Save the Children. Then for 1.5 years the Sr. Advisor in the National Human Rights Commission. Now team leader for the Civil Society component of the UNDP Constitution building project.

What is visible and what is not seen? Good question! I departed the States b/c I couldn't believe what Walter Cronkite told me was out there. Not that he meant ill, he just could only perceive from Manhattan and news clips. I vanted ze whole enchilada. I vanted to get outside the world I knew, our Judeo-Xian universe (as Jung did...) and sit in silence across centuries, if not millennia. A wise person can do it sitting lotus legged in their apartment. I wasn't that wise. I needed space and time to create that possibility. 

Maybe the best we can do w/o travel (which is the mind...) is to watch Al Jazeera news. If we're stuck to CNN or Fox, then DEFINITELY we see through a very limited American worldview. Often, depending on what you read, it's a wonderful and wordly worldview, but it is often narrow and limited and solipsistic.

Yes, the rest of the world can be the same. That's the point. It's good to have eyes on both sides of one's head to look both ways in this world. Otherwise you can be blindsided...

Of course in the "whole sight or all else is desolation" department ('Daniel Martin' by John Fowles), the Vorld Iz Von! But back here on the conventional, human, slightly misaligned but often adorable plane (Bob Thurman, dharma hero and father of Uma: 'don't deprecate the conventional!'), the world is complex, disjointed, multi-facetd, fascinating and not exactly Oneness personified. 

That state of mind is for the mystics among us.

Actually, mystics, misfits and missionaries -- that's who they say live for long periods away from their natal culture... 

Or some combination of the three, I suppose... ;-)

 

Jill Storey

Keith, I remember you as having a unique mind and heart, both of which have clearly blossomed in remarkable ways over the last 30 years. I have other ex-pat friends who talk about the different worldview it gives them, but none as eloquently as you. I am very happy for you that you found -- made, actually -- such a fulfilling life.

 

Larry Kraftowitz

Keith, your writing has a lyrical, even whimsical quality to it -- almost a musicality, if you will -- that is very easy on the ears. The words are meaningful yet dance lightly across the page. They really are poetry. Please keep writing.

 

Neil Stoloff

Beautiful thread. Keith, I admire your desire to "get outside the world you knew," and your courage in acting on it.

Brian Steinbach

Keith, I just got around to reading your stuff. Would love to hear more about Nepal and what you do there. I've followed the politics there a bit through the Economist but as good as they sometimes can be know that is only part of the story. (I also have a poster/calendar for the mid-70's a friend brought back in 1980 from a hashish shop in Kathmandu but that is a different story.)

 

Keith D. Leslie

Brian, I missed a few threads, but noticed your interest in my work. Since I'm there now, I won't take long, but just suffice to say that I'm leading the UNDP Civil Society team for their constitution building project. Nepal is trying to draft a new constitution that will bridge the Maoist demand for state restructuring and social inclusion while not upsetting the status quo ante apple cart of the mainstream political parties. Given the fascinating diversity of Nepali society w/ over 100 ethnic groups including nearly 40% of the country, there's alot of civil (and uncivil...) society to bring in the tent. This builds on the work I've done over the years with marginalized communities in Nepal, both ethnic and Dalit (ex-untouchables in the caste system). The process is a bit shakey right now given the growing rifts b/n the Maoists and parlimentary parties. Major issues that are not yet resolved. Always fascinating if not a bit frustrating. My life shifted from the halls of Capitol Hill to the hills of the Himalaya...

 

 

Leah's Hannah Montana Diary after a KFC Meal

just a morning vignette before i run off to work: 

leah bought a hannah montana diary yesterday evening.  we had taken her to the newly opened KFC on durbar marg to celebrate her orange team's decisive, triumphant win at the lincoln school kickball championships last week.  as ms. leah was co-captain (with preeya), she was more than happy with her team's achievement during the elementary school's annual 'kaliedescope' adventure.  she was adorably shyly proud when she told us.  as only an eight year girl can be...

so, against our better judgement, we promised her a KFC treat (and to our own chagrin...).  she'd seen it on the street.  (it's impossible to miss...)  we patiently stood in line for a half hour yesterday after work w/ all the jostling and queuing that is ever so patently south asian.  as expected, there was that unsettling aftertaste with this food.  leah said she didn't particularly like the chicken (good!), but in true leslie-chan fashion loved the french fries!

afterwards we stopped at the bluebird department store for her to buy a holiday season gift for a classmate (the under 500 rupees rule) and, not surprisingly, ms. leah came out with her own HM diary with the friend's gift.  

the beautiful thing is that leah really, really wants to write!  we came home and did her math (a bit problemmatic...), then memorized some of her spelling (actually, not so bad...), but the whole time she wanted to take breaks to write in her diary and, of course, discuss w/ me where she should hide the key (as it's a locking book).  

hiding the key was rather important, given all those peering eyes who want to know the intimate secrets of leah's third grade class.  imagine that!  (they'll never find out on this blog, that's for sure!)  so, she came up with a suitable location (the little jewelry box grammy gave her... shhhhh!!!), and then huddled on her bed to write away to her heart's content, occasionally looking up to ask me to help her spell a word or two -- but, mostly, scribbling away on her own about her deepest secret pleasures.  

leah did look up at one point and asked, "daddy, why is everything made in china?"  she'd read on the side of the case that the diary had been made in china, even though the cover was splattered with hannah montana photos.  but she was back her scribbling almost before i had time to think of an appropriate adult answer.

for it was a father's joy to watch little ms. leah rose as she covered nearly two full pages of her new diary all on her own.  of course, she did worry a bit that she wouldn't be able to read it when she's older since she knows that she can't spell correctly yet -- but, after thinking about it for a moment, not longer, she figured she wouldn't worry too much about that right now as she had so, so, so much more to say...

this morning, on a chilly wednesday, that's the word from the eastern front here in budhanilkantha, where winter has set in.  i've graduated, too.  now i'm wearing long grey gym pants out to the morning bus stop with leah instead of my usual revealing, decorative boxers.  

even lyle noticed this morning when he said a bit ironically and teasingly as he gave me one of his famous out-of- the-side of his eyes glances i sat down by him near the street corner tea shop, 'a little colder now, keith, eh?'